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5 November 1958 “Spiritual truth is a truth of the spirit, not a truth of the intellect, not a mathematical theorem or a logical formula. It is a truth of the Infinite, one in an infi- nite diversity, and it can assume an infinite variety of aspects and formations: in the spiritual evolution it is inevitable that there should be a many-sided passage and reaching to the one Truth, a many-sided seizing of it; this many-sidedness is the sign of the approach of the soul to a living reality, not to an abstraction or a constructed figure of things that can be petrified into a dead or stony formula. The hard logical and intel- lectual notion of truth as a single idea which all must accept, one idea or system of ideas defeating all other ideas or systems, or a single limited fact or single for- mula of facts which all must recognise, is an illegiti- mate transference from the limited truth of the physical field to the much more complex and plastic field of life and mind and spirit.… “In the evolution of the spiritual man there must necessarily be many stages and in each stage a great variety of individual formations of the being, the con- sciousness, the life, the temperament, the ideas, the character. The nature of instrumental mind and the necessity of dealing with the life must of itself create an infinite variety according to the stage of develop- ment and the individuality of the seeker. But, apart from that, even the domain of pure spiritual self- realisation and self-expression need not be a single white monotone, here can be a great diversity in the fundamental unity; the supreme Self is one, but the souls of the Self are many and, as is the soul’s forma- tion of nature, so will be its spiritual self-expression. Page – 422 A diversity in oneness is the law of the manifestation; the supramental unification and integration must har- monise these diversities, but to abolish them is not the intention of the Spirit in Nature.” The Life Divine, pp. 886-88 * From the point of view of individual development and for those who are still at the beginning of the path, to know how to remain silent before what one does not understand is one of the things which would help most in the progress – to know how to remain silent, not only externally, without uttering a word, but also to know how to be silent within, so that the mind does not assert its ignorance with its usual presumptuousness, does not try to understand with an instrument that is incapable of understanding, that it may know its own weakness and open simply, quietly, waiting until the time has come for it to receive the light, because only the Light, the true Light, can give it understanding. It is not all that it has learnt nor all that it has observed nor all its so-called experience of life, it is something else which is completely beyond it. And until this something else – which is the expression of the Grace – manifests within it, if, very quietly, very modestly the mind remains silent and does not try to understand and, above all, to judge, things would go much] faster. The noise made by all the words, all the ideas in your head is so deafening that it prevents you from hearing the truth when it wants to manifest. To learn to be quiet and silent…When you have a problem to solve, instead of turning over in your head all the possibilities, all the consequences, all the possible things one should or should not do, if you remain quiet with an aspiration for goodwill, if possible a need for goodwill, the solution comes very quickly. And as you are silent you are able to hear it. When you are caught in a difficulty, try this method: instead of becoming agitated, turning over all the ideas and actively seeking solutions, of worrying, fretting, running here and there Page – 423 inside your head – I don’t mean externally, for externally you probably have enough common sense not to do that! but inside, in your head – remain quiet. And according to your nature, with ardour or peace, with intensity or widening or with all these together, implore the Light and wait for it to come. In this way the path would be considerably shortened. Page – 424 “If it is the sole intention of Nature in the evolution of the spiritual man to awaken him to the supreme Reality and release him from herself, or from the Ignorance in which she as the Power of the Eternal has masked herself, by a departure into a higher sta- tus of being elsewhere, if this step in the evolution is a close and an exit, then in the essence her work has been already accomplished and there is nothing more to be done. The ways have been built, the capacity to follow them has been developed, the goal or last height of the creation is manifest; all that is left is for each soul to reach individually the right stage and turn of its development, enter into the spiritual ways and pass by its own chosen path out of this inferior exist- ence. But we have supposed that there is a farther intention, – not only a revelation of the Spirit, but a radical and integral transformation of Nature. There is a will in her to effectuate a true manifestation of the embodied life of the Spirit, to complete what she has begun by a passage from the Ignorance to the Know- ledge, to throw off her mask and to reveal herself as the luminous Consciousness-Force carrying in her the eternal Existence and its universal Delight of being. It then becomes obvious that there is something not yet accomplished, there becomes clear to view the much that has still to be done, bhūri aspasta kartvam; there is a height still to be reached, a wideness still to be covered by the eye of vision, the wing of the will, the self-affirmation of the Spirit in the material universe. What the evolutionary Power has done is to make a few individuals aware of their souls, conscious of their selves, aware of the eternal being that they are, to put Page – 425 them into communion with the Divinity or the Real- ity which is concealed by her appearances: a certain change of nature prepares, accompanies or follows upon this illumination, but it is not the complete and radical change which establishes a secure and settled new principle, a new creation, a permanent new order of being in the field of terrestrial Nature. The spirit- ual man has evolved, but not the supramental being who shall thenceforward be the leader of that Nature.” The Life Divine, pp. 889-90 * Sweet Mother, how can one find the right stage and turn of one’s development? How can you find it!…You must look for it. You must want it persistently. It must be the important thing for you. (Silence) What happens most often when one makes the inner effort that’s needed to discover one’s soul, to unite with it and allow it to govern one’s life, is a kind of marvellous enchantment with this discovery, as a result of which the first instinct is to tell oneself, “Now I have what I need, I have found infinite delight!” and no longer to be concerned with anything else. In fact this is what has happened to almost all those who have made this discovery, and some of them have even set up this experience as a principle of realisation and said, “When you have done that, everything is done, there is nothing more to do; you have reached the goal and the end of the road.” Indeed, a great courage is necessary to go farther; this soul one discovers must be an intrepid warrior soul which does not at all rest satisfied with its own inner joy while comforting itself for the unhappiness of others with the idea that sooner or later everybody will reach that state and that it is good for others to Page – 426 make the same effort that one has made or, at best, that from this state of inner wisdom one can, with “great benevolence” and “deep compassion” help others to reach it, and that when everybody has attained it, well, that will be the end of the world and that’s so much the better for those who don’t like suffering! But…there is a “but”. Are you sure that this was the aim and intention of the Supreme when he manifested? (Silence) The whole creation, the whole universal manifestation appears at best like a very bad joke if it only comes to this. Why begin at all if it is only to get out of it! What is the use of having struggled so much, suffered so much, of having created something which, at least in its external appearance, is so tragic and dramatic, if it is simply to teach you how to get out of it – it would have been better not to begin at all. But if one goes to the very depth of things, if, stripped not only of all egoism but also of the ego, one gives oneself totally, without reserve, so completely and disinterestedly that one becomes capable of understanding the plan of the Lord, then one knows that it is not a bad joke, not a tortuous path by which you return, a little battered, to the starting-point; on the contrary, it is to teach the entire creation the delight of being, the beauty of being, the greatness of being, the majesty of a sublime life, and the perpetual growth, perpetually progressive, of that delight, that beauty, that greatness. Then everything has a meaning, then one no longer regrets having struggled and suffered, one has only the enthusiasm to realise the divine goal, and one plunges headlong into the realisation with the certitude ]of the goal and victory. But to know that, one must stop being egoistic, being a separate person turned in on oneself and cut off from the supreme origin. That is what must be done: to cast off one’s ego. Then one can know the true goal – and this is the only way! Page – 427 To cast off one’s ego, to let it fall off like a useless garment. The result is worth the efforts that must be made. And then, one is not all alone on the way. One is helped, if one has trust. If you have had even a second’s contact with the Grace – that marvellous Grace which carries you along, speeds you on the path, even makes you forget that you have to hurry – if you have had only a second’s contact with that, then you can strive not to forget. And with the candour of a child, the simplicity of a child for whom there are no complications, give yourself to that Grace and let it do everything. What is necessary is not to listen to what resists, not to believe what contradicts – to have trust, a real trust, a confidence which makes you give yourself fully without calculating, without bargaining. Trust! The trust that says, “Do this, do this for me, I leave it to You.” That is the best way. Page – 428 “As Mind is established here on a basis of Ignorance seeking for Knowledge and growing into Knowledge, so Supermind must be established here on a basis of Knowledge growing into its own greater Light. But this cannot be so long as the spiritual-mental being has not risen fully to Supermind and brought down its powers into terrestrial existence. For the gulf between Mind and Supermind has to be bridged, the closed passages opened and roads of ascent and descent cre- ated where there is now a void and a silence. This can be done only by the triple transformation to which we have already made a passing reference: there must first be the psychic change, the conversion of our whole present nature into a soul-instrumentation; on that or along with that there must be the spiritual change, the descent of a higher Light, Knowledge, Power, Force, Bliss, Purity into the whole being, even into the lowest recesses of the life and body, even into the darkness of our subconscience; last, there must supervene the supramental transmutation, – there must take place as the crowning movement the ascent into the Supermind and the transforming descent of the supramental Consciousness into our entire being and nature.” The Life Divine, pp. 890-91 * What is the role of the spirit? One might say that it is both the conscious intermediary between the Supreme and the manifestation, and the meeting-place of the manifestation with the Supreme. Spirit is capable of understanding and communicating with Page – 429 the highest Godhead and at the same time it is the purest, one might say the least distorted intermediary of the highest Godhead in the outermost manifestation. It is spirit which, with the help of the soul, turns the consciousness towards the Highest, the Divine, and it is in the spirit that the consciousness can begin to understand the Divine. It might be said that what is called “spirit” is the atmosphere brought into the material world by the Grace so that it may awaken to the consciousness of its origin and aspire to return to it. It is indeed a kind of atmosphere which liberates, opens the doors, sets the consciousness free. This is what enables the realisation of the truth and gives aspiration its full power of accomplishment. From a higher standpoint, this could be put in another way: it is this action, this luminous and liberating influence that is known as “spirit”. All that opens to us the road to the supreme realities, pulls us out from the mud of the Ignorance in which we are stuck, opens the doors to us, shows us the path, leads us to where we have to go – this is what man has called “spirit”. It is the atmosphere created by the Divine Grace in the universe to save it from the darkness into which it has fallen. The soul is a kind of individual concentration of this Grace, its individual representative in the human being. The soul is something particular to humanity, it exists only in man. It is like a particular expression of the spirit in the human being. The beings of the other worlds do not have a soul, but they can live in the spirit. One might say that the soul is a delegation of the spirit in mankind, a special help to lead it faster. It is the soul that makes individual progress possible. The spirit, in its original form, has a more general, more collective action. For the moment the spirit plays the part of a helper and guide, but it is not the all-powerful master of the material manifestation; when the Supermind is organised into a new world, the spirit will become the master and govern Nature in a clear and visible way. Page – 430 What is called “new birth” is the birth into the spiritual life, the spiritual consciousness; it is to carry in oneself something of the spirit which, individually, through the soul, can begin to rule the life and be the master of existence. But in the supramental world, the spirit will be the master of this entire world and all its manifestations, all its expressions, consciously, spontaneously, naturally. In the individual existence, that is what makes all the difference; so long as one just speaks of the spirit and it is something one has read about, whose existence one vaguely knows about, but not a very concrete reality for the consciousness, this means that one is not born into the spirit. And when one is born into the spirit, it becomes something much more concrete, much more living, much more real, much more tangible than the whole material world. And this is what makes the essential difference between beings. When that becomes spontaneously real – the true, concrete existence, the atmosphere one can freely breathe – then one knows one has crossed over to the other side. But so long as it is something rather vague and hazy – you have heard about it, you know that it exists, but…it has no concrete reality – well, this means that the new birth has not yet taken place. As long as you tell yourself, “Yes, this I can see, this I can touch, the pain I suffer from, the hunger that torments me, the sleep that makes me feel heavy, this is real, this is concrete...” (Mother laughs), that means that you have not yet crossed over to the other side, you are not born into the spirit. (Silence) In fact, the vast majority of men are like prisoners with all the doors and windows closed, so they suffocate, which is quite natural. But they have with them the key that opens the doors and windows, and they do not use it.…Certainly there is a time when they don’t know they have the key, but long after they Page – 431 have come to know it, long after they have been told about it, they hesitate to use it and doubt whether it has the power to open the doors and windows or even that it is a good thing to open them! And even when they feel that “after all, it might be good”, there remains some fear: “What will happen when these doors and windows are opened?...” and they are afraid. They are afraid of being lost in that light and freedom. They want to remain what they call “themselves”. They like their falsehood and their bondage. Something in them likes it and goes on clinging to it. They still have the impression that without their limits they would no longer exist. That is why the journey is so long, that is why it is difficult. For if one truly consented to cease to exist, everything would become so easy, so swift, so luminous, so joyful – but perhaps not in the way men understand joy and ease. In truth, there are very few people who do not enjoy fighting. There are very few who could accept the absence of night, few can conceive of light except as the opposite of darkness: “Without shadows there would be no picture. Without struggle, there would be no victory. Without suffering there would be no joy.” That is what they think, and so long as one thinks in this way, one is not yet born into the spirit. This is the last of the talks given in the Playground. Page – 432 * |